The sons were white with rage, the witnesses shrunk away in terror, and mother and daughter glared at one another with a look of hatred and menace, but no one dared utter a word as X furiously tore the will into fragments.
All of a sudden the daughter started forward, and without hindrance from any one went straight to where the dying man lay, and put the babe down by his side.
“Pare!” she cried. “Pare! do you want me to die of hunger? At least leave me a bowl of‘polenta’ for my child!” A scowl passed over the face of the old man, and unable to show any other sign of hostility he closed his one remaining eye.
I shall never forget the picture of the two heads on the pillow: the beginning and the end of life. One with the laughing eyes and dimpled rosy cheeks of the “bambino,” and the other a dying man’s contracted features, with hollow face darkened by the shadow of death. The idea that the evil spirit was hovering above both, ready to
While she seemed agitated and spoke in an excited manner, she was to all appearances telling the truth, and had no intention of deceiving the lawyer in her answers to his questions concerning the heirs and the amount of property. According to her statements there were only the t hree children, the sons now present, and the property consisted of about fifty acres of good farm land, part at Polegge and part in Rettorgole, another house, live-stock, farm implements, and numerous small articles.
What the old woman had said was confirmed by her sons, and also by the other witnesses. The lawyer suggested that the estate be divided in some general manner among the heirs, but this was objected to by all: wife, sons and witnesses as well. They insisted that it was the wish of the old man to assign everything specifically.
One of the witnesses, a man of rather better appearance and manners than the rest, came forward, and offering his snuff-box to the lawyer with an eviden
X immediately flew in a passion at the idea of such indignity, and declared it preposterous to expect him to mount a ladder of that sort; he said he would rather return to town. The young peasant who was holding the ladder below kept assuring him that it was entirely safe, and another peasant who, attracted by the talk, had come to the opening into the loft, also took hold of the ladder, and shouted— “Come up, Signore, don’t be afraid! It’s strong.”
Being younger, and accustomed to feats of mountain climbing, besides being urged on by curiosity, I determined upon the ascent, and moving cautiously, succeeded in reaching the loft without mishap. X, emboldened by my success, finally changed his mind and followed.
In the loft was a miserable and filthy straw bed, and lying upon it was an old man in rags, with features like wrinkled parchment, one eye entirely closed, and the other almost devoid of life. Though he breathed with difficulty, he did not appear
Antonio Fogazzaro (1842-1911)
Born at Vicenza in northern Italy, Fogazzaro led a very active life, both as senator and writer. Though he studied at first for the law, he was soon able to devote himself largely to writing. His novels (and in particular The Saint) brought him international fame. During his most prolific period he wrote a few volumes of exquisite short stories, among which one of the best is The Peasant’s Will. It is wholly representative of this writer’s art, serene, sympathetic, natural.
The present version is translated by Walter Brooks, and is reprinted from his volume, Retold in English. Copyright, 1905, by Brentano s, by whose permission it is here included.
The Peasant’s Will
In my earlier days I was the assistant of Lawyer X, of Vincenza, when one day in August, about ten o’clock in the morning, a young peasant of Rettorgole came into the office and begged the lawyer to go with him to his home for the purpose
The wolf began to run as fast as he could, taking the nearest way, and the little girl went by that farthest about, diverting herself in gathering nuts, running after butterflies, and making nosegays of such little flowers as she met with. The wolf was not long before he got to the old woman’s house. He knocked at the door—tap, tap!
“Your grandchild, Little Red Riding-Hood,” replied the wolf, counterfeiting her voice, “who has brought you a custard and a little pot of butter, sent you by mamma.”
The good grandmother, who was in bed, because she was somewhat ill, cried out:
Expecting Little Red Riding-Hood
“Pull the bobbin and the latch will go up.” The wolf pulled the bobbin, and the door opened; and then presently he fell upon the good woman and ate her up in a moment, for it was above three days that he had not touched a bit. He then shut the door, and went into the grandmother’s bed,
Charles Perrault (1628—1703)
Perrault, one of several talented brothers who graced the age of Louis XIV, was a scholar, government official, and writer. He lived a life devoid of extraordinary events, except for the celebrated Quarrel of the Ancients and Moderns in which he fought a long contest with Boileau and other believers in the superiority of the ancient over the modern writers. Toward the end of his life he wrote eleven fairy tales (published 1697), based on traditional stories.
He was the first to give a literary form to Little Red Riding-Hood, Cinderella, Puss in Boots, TheSleeping Beauty, and half a dozen other household stories, which are destined to last as long as children enjoy fairy tales.
The present version, revised from an early English translation, is reprinted from an anonymously translated edition of the Fairy Tales of Penault, London, no date.
Little Red Riding-Hood
(From Tales of My Mother Goose)
Private tours Bulgaria. Bulgaria is no different from any other country in the world. It has its own history, heroes, legends. It surely had its falls and pinnacle. Bulgaria is inviting you on private tours Bulgaria to learn more about the country.
The country had difficult moments but it has always had its folklore. That folklore full of never ending energy which helped Bulgarians to survive through the centuries of wars. It also helped them to stay as a nation. What does folklore mean? It is the beliefs, traditions, stories of a community which are passed through the generations by word of mouth. Bulgarian folk songs, Bulgarian traditional costumes have these in them. The costume is one of the most typical elements of the Bulgarian folk culture.
It reflects the specificity, traditional culture and life of t
Today’s train of tour Bulgaria is leaving the capital of Bulgaria, Sofia (private tour Sofia), to travel to the Rhodope Mountains. It stops at stations that tell legends for the mountain. These are interesting just like everything else in the area. In all of them Rhodope is a young girl who everybody loved and wanted for themselves.
According to a Thracian legend, Rhodope was a mythological queen and Hemus – her brother. Their father was a sea god. The brother and the sister were very happy. They used to play a lot in the vast fields until one day when they decided to pretend being the oldest gods. In their game Rhodope and Hemus became husband and wife. Hemus made himself a big, white beard while Rhodope let her beautiful blonde hair down.