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A Unique People

I hold a special place in my heart for the Serbian people. De la Jonquières once described them as “a brave, poetic, careless, frivolous race.” While some aspects of this description may apply to a few people in the capital who imitate Vienna’s lifestyle, it doesn’t represent the Serbs as a whole. Many Serbs are merry and carefree, showing little concern for modern advancements. For example, they still use traditional methods to thresh corn, such as letting horses run over it or dragging boards with stones to press the wheat.

A Connection to History

The Serbian people are fiercely independent and proud of their noble yet tragic history. However, they often seem to live in the past, not fully embracing the old culture or pursuing education. Many Serbs appear to be relics of the medieval age, cautious of Bulgaria and wary of Austria The Democratic Spirit of Serbia.

Simple Pleasure

Equality and Education

Serbia is a democratic country where no one, except the King, holds a title. Property is divided equally among sons, ensuring fairness in land ownership. Education is free for everyone, from elementary school all the way to university. This commitment to education helps create an informed and capable population. Additionally, corporal punishment is not allowed in schools, reflecting a more compassionate approach to teaching.

Religion and Culture

Most Serbs belong to the Serbian National Church, but they do not attend church regularly, except during festival times. For them, these occasions are as much about socializing and enjoying picnics as they are about worship. Despite this, the Serbs are known for their moral values. However, being a mountain people, they are also quite superstitious. For example, they hang garlic to ward off evil spirits and use dolls in windows to signal that a widow is open to remarriage Read more

The Influence of Austria on Serbian Trade

In Serbia, when the country finally gives in to Austria’s demands, Austria often decides that the swine fever problem isn’t as serious as it seemed before. Just like that, the ban on Serbian pigs is lifted. This illustrates how much Serbia relies on Austria for its commercial needs. About half of the goods that come into Serbia are from Austria, and almost all of Serbia’s exports go to Austria.

Unfortunately, trade with Britain is declining. This is due to a few reasons. First, companies from other European countries can transport goods more easily and quickly. Second, British merchants often do not offer the long credit terms that Austrian and German traders do. Finally, British businesses usually communicate in English, which many Serbs do not understand. This language barrier makes it harder for Serbian businesses to engage with British companies My Affection for the

A Journey Through Ancient Lydia

Historical Overview

Situated in the ancient region of Lydia, Sardis unfolds its rich history at the foothills of the Tmolus Mountains, commanding a view of the Hermus River plain. Evidence of human activity dates back to the Palaeolithic period, around 50,000 B.C. Recent excavations primarily focus on the Archaic era, particularly the 7th and 6th centuries B.C., when Sardis reached its zenith as the capital of the Lydian empire Phrygian Art and Culture in Anatolia. Additionally, attention is given to the Late Roman era when the city continued to thrive.

Archaeological Marvels

Archaeological highlights from the Archaic period include the royal burial mounds at Bin Tepe, the city wall, and a gold-working installation on the Pactalus River. Monuments from later periods, such as the Hellenistic, Roman, and Byzantine, boast structures like the temple of Artemis, a bath-g

Influences and Connections

Phrygian art, shaped by influences from Hittite and Urartian cultures, played a role in inspiring Etruscan art in Italy. Simultaneously, the Phrygians were directly influenced by the Urartu civilization in Eastern Anatolia. An example is the incorporation of the Urartian bull’s head figure into a distinctly Phrygian cauldron. Metalwork, utilizing known metal ores, gained prominence in the Early and Mid-Bronze Ages from 2500 BC. However, it was around 1000 BC that Phrygian metalwork, borrowing from pottery and metal vessels, became widely popular.

Phrygian Art Categories

Phrygian art can be categorized into three groups:

Local Phrygian ware
Urartian import ware
Assyrian import ware
These categories further distinguish artifacts found in mounds dating before 695 BC.

Evolution of Phrygian Pottery

Phrygian pottery during this period showcased fine polychrome ware, categorized as early and

Early Christian Influences

The early spread of Christianity in this region owes much to St. Paul. However, the 2nd century AD witnessed the emergence of two distinct sects: Montanism and Novationism. Montanism, rooted in the teachings of the local prophet Montanus, prophesied the imminent end of the world. Novationism, named after the Roman theologian Bishop Novatian, gave rise to the followers known as “the pure” or “katharoi” in Greek. This movement, later influencing the Cathar heresy of the Middle Ages, staunchly opposed the readmission of lapsed Christians into the Church Sardis.

Phrygians in Anatolia Builders and Rulers

The Phrygians, part of the “people of the Aegean Sea” migrating tribes, arrived in Anatolia around 1200 BC. Initially settling in Central Anatolia, they established their towns over the ruins of Hittite cities such as Hattusas, Alacahöyük, Pazarli, and Alisar. By the early 8th

Mitanni Kingdom and Cultural Influence

Establishment and Rule of the Mitanni Kingdom

The Hurri civilization emerged in eastern Anatolia and was governed by the Mitanni kingdom, led by a king with Indian descent. Positioned between the Hittites and Assyria, the Hurrians originated from the mountains south of the Caspian Sea. In the late 15th century B.C., the beginning of the Hittite Empire saw an increase in Hurrian names within the royal family Hatti Civilization.

Distinct Hurri Language and Cultural Legacy

The Hurri language stood as a distinct entity, separate from others. The culture and language of the Hurri civilization were extensively utilized by Urartians and Hittites in the subsequent centuries. Their gods exhibited similarities to Hittite deities, leading many to suspect a Hurrian influence.

Title: Heraclitus of Ephesus: Influential Greek Philosopher

Introduction to Heraclitus

He

The Hatti Civilization (2500-2000 B.C.) Ancient Anatolian Settlers

Ancient Hatti Civilization

The Hattis, among the earliest settlers in Anatolian history, ruled central Anatolia for approximately 500 years. Preferring small city kingdoms, they had a distinct language compared to other influential Anatolian civilizations. Mesopotamian influences are evident in Hatti art and culture.

Key Cities and Religious Beliefs

Prominent cities like Mahmatlar, Horoztepe, Alacahoyuk, and Hattus were situated within the Kizilirmak (Red River) bend. The Hattis believed in multiple gods representing various natural elements in animal form. Statues of their popular gods can be found in major Turkish museums.

Hatti and Hittite Principalities Period (2000-1750 B.C.)

Indo-European Migration and Coexistence

In the late 3rd millennium B.C., a significant migration occurred from North Europe to the milder south. The Hittites, part of the Indo-Europ

A Historical Overview

Ancient Capital and Trade Hub

Gordium is believed to have been the capital of Meshech, located where the Royal Road of Persian Kings intersected the Sangarius (Sakarya) River. This positioning made it a bustling commercial center, as noted in the Old Testament, Ezekiel 27:13, mentioning Meshech’s involvement in the slave and bronze trade.

Early Settlement and Hittite Influence

Excavations over the past four decades revealed its occupation as early as the third millennium B.C. Between 2000 and 1200 B.C., Gordium served as a significant Hittite outpost with Assyrian colonists. The Phrygians settled in the 9th century Hurri Civilization, marking the city’s peak prosperity in the 8th century.

Decline and Resurgence

Cimmerian invasions in 690 B.C. led to the destruction of Gordium, but it was rebuilt by the Lydians. In 547-546 B.C., Cyrus and his army destroyed the city

The Second Mithradatic War (83-81 B.C.)

The conflict unfolded as Roman general Lucius Licinius Murena initiated an invasion of Pontus, ultimately facing defeat. In 74 B.C., Nicomedes III of Bithynia bequeathed his kingdom to Rome, prompting Mithradates VI to invade Bithynia, marking the initial phase of the Third Mithradatic War (73-65).

Lucullus’ Campaign and Retreat

Lucius Licinius Lucullus, the Roman commander Tigranes the Great, expelled Mithradates and invaded Armenia, seizing Tigranocerta in 69 B.C. However, challenges in the mountains and harsh climate impeded further progress. After a significant victory at Artaxata, Lucullus faced a reluctant troop and retreated to the Euphrates valley. Mithradates regrouped in Pontus, and Lucullus was replaced by Gnaeus Pompeius Magnus, or Pompey the Great.

Pompey’s Swift Victories

Pompey’s military prowess contrasted with Lucullus, achieving swif